My beloved spiritual children in Christ Our Only True God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. Ο ΧΡΙΣΤΟΣ ΕΝ ΤΩ ΜΕΣΩ ΗΜΩΝ! ΚΑΙ ΗΝ ΚΑΙ ΕΣΤΙ ΚΑΙ ΕΣΤΑΙ.
"Thou didst sever with the sword of abstinence the snares of the soul and the passion of the body, O righteous one. And by the silence of asceticism thou didst choke the sins of thought. And by the stream of thy tears thou didst water the whole wilderness, bringing forth for us the fruits of repentance. Wherefore, we celebrate thy memory." -Vespers of the Feast
Apolytikion (Dismissal) Hymn of the Holy Mother. Plagal of the Fourth Tone.
"In you the image was preserved with exactness, O Mother; for taking up your cross, you did follow Christ, and by your deeds you did teach us to overlook the flesh, for it passes away, but to attend to the soul since it is immortal. Wherefore, O righteous Mary, your spirit rejoices with the Angels."
Kontakion of the Feast. Fourth Tone.
"Having escaped the gloom of sin, O blest Mary, and shining brightly with the light of repentance, thou didst present thy heart to Christ, O glorious one, bringing Him His glory and All-Immaculate Mother as a greatly merciful and most bold intercessor. Hence, thou hast found the pardon of thy sins and with the Angels rejoices for ever-more."
[On the fifth Sunday of Holy and Great Lent, we commemorate Saint Mary of Egypt. By her example, we are reminded of the extraordinary power of repentance and God's mercy, by which even the greatest sinner may be transformed and sanctified.]
ON THE SUNDAY OF SAINT MARY OF EGYPT
+In the Name of the Father and of the Son and of the Holy Spirit. Amen.
At the end of the coming week Holy and Great Lent well be over. Next Saturday is Lazarus Saturday, which is followed by Palm Sunday, the Entry of our Lord into Jerusalem, and then by Passion Week. However, today we commemorate another entry into Jerusalem, not the Entry into Jerusalem of our Lord, but the entry into Jerusalem of Mary of Egypt. Who was she and what is her significance today?
Our holy mother Mary was born in Egypt. She had left her parents at the age of twelve to go to Alexandria, where she spent the next seventeen years in debauchery and the greatest profligacy. Living on charity and linen-weaving, she nevertheless offered her body to any man, not being forced to it by dire necessity as were so many poor women, but as though she were consumed by the fire of a desire (lust) that nothing was able to appease.
One day, seeing a crowd of Lybians and Egyptians moving towards the port, she followed them and set sail with them for Jerusalem, offering her body to pay her fare. When they arrived in the Holy City, she followed the crowd that was thronging towards the Church of the Resurrection, it being the day of the Exaltation of the Holy Cross. But, when she reached the threshold of the church, an invisible force prevented her entering in spite of repeated efforts on her part, although the other pilgrims were able to in without hindrance. Left alone in a corner of the narthex, she began to realize that it was the impurity of her life that was preventing her approaching the Holy Wood. She burst into tears and smote her breast and, seeing an icon of the Mother of God, made this prayer to her: "O Sovereign Lady, who didst bear God in the flesh, I know that I should not dare to look upon thine icon, thou who are pure in soul and body, because, debauched as I am, I must fill thee with disgust. But, as the God born of thee became man in order to call sinners to repentance, come to my aid! Allow me to go into the church and prostrate before His Cross. And, as soon as I have seen the Cross, I promise that I will renounce the world and all pleasures, and follow the path of salvation that thou willest to show me."
She felt herself suddenly freed from the power that had held her and was able to enter the church. There she fervently venerated the Holy Cross and then, returning to the icon of the Mother of God, declared herself ready to follow the path that the Virgin would show her. A voice replied to her from on high: "If you cross the Jordan, you will find rest."
Leaving the church of the Resurrection, she bought three loaves with the alms a pilgrim had given her, discovered which road led to the Jordan River and arrived one evening at the church of Saint John the Baptist and Forerunner. After having washed in the river, she received Holy Communion in the Holy Mysteries, ate half of one of the loaves and went to sleep on the riverbank. The next morning, she crossed the river and lived from that time on in the desert, remaining there for 47 years without ever encountering either another human being or any animal.
During the first 17 years, her clothes soon having fallen into rags, burning with heat by day and shivering with cold by night, she fed on herbs and wild roots. But more than the physical trials, she had to face violent assaults from the passions and the memory of her sins and, throwing herself on the ground, she implored the Mother of God to come to her aid. Protected by God, Who desires nothing but that the sinner should turn to Him and live, she uprooted all the passions from her heart by means of this extraordinary ascesis, and was able to turn the fire of carnal desire into a flame of divine love that made it possible for her to endure the implacable desert with joy, as though she were not in the flesh.
After all these years, a holy elder called Zosimas (April 4th), who, following the tradition instituted by Saint Efthymios, had gone into the desert across the Jordan for the period of the Great Fast, saw one day a human form with a body blackened by the sun and with hair white as bleached lines to its shoulders. He ran after this apparition that fled before him, begging it to give him its blessing and some saving words. When he came within ear-shot, Mary, calling by name him whom she had never seen, revealed to him that she was a woman and asked him to throw her his cloak that she might cover her nakedness.
At the urging of the monk, who was transported at having at last met a God-bearing being who had attained the perfection of monastic life, the Saint recounted to him with tears the story of her life and conversion. Then, having finished her account, she begged him to come the following year to the bank of the Jordan with Holy Communion.
When the day arrived, Father Zosimas saw Mary appearing on the further bank of the river Jordan. She made the sign of the Cross and crossed the Jordan, walking on the water. Having received Holy Communion weeping, she said: "Lord, now lettest Thou Thy servant depart in peace according to Thy word; for mine eyes have seen Thy salvation" (St. Luke 2:29). She then took leave of Father Zosimas, asking him to meet her the following year in the place where they had first met.
When the year was past, Fr. Zosimas, going to the agreed spot, found the Saint's body stretched on the ground, her arms crossed and her face turned towards the East. His tearful emotion prevented him from noticing at once an inscription traced on the ground by the Saint, which read: "Abba (Father) Zosimas, bury here the body of the humble Mary; give what is of dust to dust, after having prayed for me. I died on the first day of April, the very night of the Passion of our Lord and Savior Jesus Christ, after having partaken in the Holy Eucharist." Consoled in his grief by having learned the Saint's name, Fr. Zosimas was amazed to discover that she had, in several hours, covered a distance of more than twenty days' march.
After having vainly tried to break up the earth with a stick, he suddenly saw a lion approaching Mary's body and licking her feet. On the order of the Elder (Geronda), the beast dug a hole with its claws, in which Fr. Zosimas devoutly place the Saint's body.
On his return to the monastery, he recounted the marvels that God had wrought for those who turn away from sin and move towards Him with all their hearts. From the hardened sinner that she had been, Mary has, for a great many souls crushed under the burden of sin, become a source of hope and a model of conversion. This is why the Holy Fathers have placed the celebration of her memory at the end of the Holy and Great Fast as an encouragement for all who have neglected their salvation, proclaiming that repentance profligacy can bring them back to God even at the eleventh hour. (Source: Greek Orthodox Archdiocese of America)
"The Life of Saint Mary teaches us many things. Perhaps the first and most obvious lesson we can learn from her is that we should never judge, never pre-judge. Who will be saved? It is impossible to answer this question, for it is never too late to repent, even for us. Humanly speaking, when we consider the life of Saint Mary until her twenty-ninth year, we might think that salvation had become impossible for her. And yet the service to her calls her 'the greatest of saints'. Humanly speaking, we are condemned; but by the grace of God everything, including the height of repentance, is possible. No man has the right to judge another.
The Life of Saint Mary of Egypt also teaches us something about human nature. In each of us there is the desire for worldly pleasures, for amusement and entertainment, for food and drink, for the pleasures of the senses. But there is also the desire for pleasures of a higher sort, pleasures that are lasting, which we may call joys. Those joys are so much higher than the fleeting pleasures of the senses that they alone constitute the path to lasting happiness. Societies which are devoted only to the satisfaction of the pleasures of the senses, pleasure-seeking societies, are societies without lasting joys, they are full of sad faces.
The Life of Saint Mary teaches us that the values of the Church are quite different from those of the world. She went out into the desert and had nothing, no friends, no home, no possessions, no clothes and hardly any food and drink. The world looked for pleasure, the satisfaction of the senses, money and power, but Saint Mary was moneyless and powerless in the world. Today's Gospel confirms the choice of Saint Mary, for it says that those who wish to be great must be servants. This is upside down from all the ways of this world. But our Lord preached this and like Him Saint Mary lived this.
And as this last week of Holy and Great Lent begins, let us also ponder on the words of the Mother of God, which led Mary to her salvation through repentance and her greatness: 'If you cross the Jordan, you will find true peace.' These mysterious words are today also addressed to each of us; the souls of each of us, but only if we ask the Mother of God and Saint Mary to guide us. And then we shall find our own 'entry into Jerusalem.'
Holy Mother Mary, pray to God for us! Amen. (Source: Orthodox England)
MY BLESSING TO ALL OF YOU
The Grace of our Lord Jesus Christ, and the love of God and Father, and the communion of the Holy Spirit be with you all. Amen.
GLORY TO GOD FOR ALL THINGS!
With sincere agape in His Holy Diakonia,
The sinner and unworthy servant of God