My beloved spiritual children in Christ Our Only God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. Ο ΧΡΙΣΤΟΣ ΕΝ ΤΩ ΜΕΣΩ ΗΜΩΝ! ΚΑΙ ΗΝ ΚΑΙ ΕΣΤΙ ΚΑΙ ΕΣΤΑΙ.
A PRAYER FOR DAILY PERSONAL SUPPORT
By Saint Paisios the Great
+In the Name of the Father and of the Son and of the Holy Spirit. Amen.
Lord Jesus Christ my God, today grant me a good day without sin and vain distractions. Lord, do not abandon me. Lord, do not turn away from me. Lord, extend to me a hand of assistance. Lord, support me in the fear of You. Let this fear of You but also Your love be implanted deeply into my heart. Lord, grant compunction and humility to my heart. Lord, grant me constant tears and contrition and humility of heart. Lord, grant me constant tears and contrition and the remembrance of death. Lord, deliver me from every temptation of the spirit and of the body. Lord, uproot from me negligence, laziness, sorrow, forgetfulness, insensitivity, callousness and the surrender to captivity of my mind. Lord, as You know and as You want, have mercy on me and forgive all of my transgressions. Lord, having attained peace through a good repentance and a ready and full confession, I hope that You will permit my lamentable soul, in due time, to make its exodus from this body in pure and perfect faith. Amen.
A PRAYER FOR THOSE WHO ARE ILL
Let us pray to the Lord. Lord have mercy.
O Lord Almighty, the Healer of our souls and bodies, You Who put down and raise up, Who chastise and heal also; do You now, in Your great mercy, visit our brother (sister) (Name), who is sick. Stretch forth Your hand that is full of healing and health, and get him (her) up from his (her) bed, and cure him (her) of his (her) illness. Put away from him (her) the spirit of disease and of every malady, pain and fever to which he (she) is bound; and if he (she) has sins and transgressions, grant to him (her) remission and forgiveness, in that You love mankind; yes, Lord my God, pity Your creation, through the compassions of your Only-Begotten Son, together with Your All-Holy, Good and Life-creating Spirit, with Whom You are Blessed, both now and ever, and to the ages of ages. Amen.
The Reading from the Holy Gospel according to Saint Mark
Glory to Thee, O Lord, glory to Thee.
At that time many people followed Jesus, and thronged Him. And a certain woman which had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched His garment. For she said, If I may touch His clothes, I shall be made whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. And Jesus, immediately knowing in Himself that virtue had gone out of Him, turned Him about in the press, and said, Who touched my clothes? And His disciples said unto Him, Thou seest the multitude thronging Thee, and sayest Thou, Who touched Me? And He looked round about to see her that had done this thing. But the woman fearing, and trembling, knowing what was done in her came and fell down before Him, and told Him all the truth. And He said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Glory to Thee, O Lord, glory to Thee.
Have mercy on us, O God, according to Thy great goodness; we pray Thee: hearken and have mercy.
Lord, have mercy (Thrice)
Again we pray for mercy, life, peace, health, salvation, and visitation for the servant of God, (Name), and for the pardon and remission of his (her) sins.
Lord, have mercy (Thrice)
For You are a Good God and loves mankind, and unto You we ascribe glory: to the Father, and to the Son, and to the Holy Spirit: now and ever, and unto ages of ages. Amen.
Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy upon us and save us. Amen.
TODAY'S SYNAXARION (THE COMMEMORATION OF TODAY'S SAINTS):
On July 9th Our Holy Orthodox Christian Church commemorates, honors and entreats the holy intercessions of Your Saints, Forefathers, Fathers, Patriarchs, Prophets, Apostles, Preachers, Evangelists, Martyrs, Confessors, Ascetics, Teachers and of every righteous soul made perfect in our Holy Orthodox Christian faith: Saint Pancratius, Bishop of Taormina; Saint Cyril, Bishop of Gortyna in Crete; St. Dionysius the Rhetorician and Metrophanes of Mt. Athos; Saints Patermuthius, Copres, and Alexander the soldier, in Egypt; Saint Methodius of Amaria, Crete; Panages (Basias); St. Peter of Volgda; Holy Martyrs Andrew and Provos; St. Theodosius, Stylite of Edessa; Saint Efthymius of Karelia; St. Everild of England; Saints Killian, Colman, and Torman, at Wurzburg.
THE HIEROMARTYR PANCRATIUS, BISHOP OF TAORMINA. This holy hierarch was born in Antioch at the time that the Lord Jesus walked as a man among men on earth. Hearing of Christ's miracles, Pancratius's parents desired to see the Lord, the wonderworker. They came to Jerusalem, bringing Pancratius, where they saw Jesus, heard His words and witnessed His miracles. There Pancratius met the Apostle Peter. After the Lord's Ascension, both parents and their son were baptized in Antioch. St. Pancratius retired to a cave in Pontus, where the Apostle Peter found him and, in consultation with the Apostle Paul, installed him as bishop of Taormina in Sicily. Saint Pancratius worked great miracles in that town. He destroyed idols, baptized the unbaptized and instructed the baptized, and governed the Church of God. A pagan general, Aquilinus, hearing that the whole town of Taormina had become Christian, set out with an army to the town to destroy it. Holy Pancratius encouraged the faithful to be fearless, and he himself went out from the city with the clergy, carrying in his hand the unconquerable sign of the precious Cross. When the soldiers drew near to the town, a darkness fell on them and they were seized with great terror. A great confusion arose, so that they fell over one another and were stabbed and cut about by their own swords. Thus that godly man, St. Pancratius, saved his city and his flock by the power of his prayers before God. He was finally stoned to death by some envious and wicked pagans, and entered into rest in the Lord. His holy relics are preserved in Rome.
TODAY'S SACRED SCRIPTURAL READINGS ARE THE FOLLOWING:
Holy Epistle Lesson: 1 Corinthians 3:18-23
Holy Gospel Lesson: St. Matthew 13:36-43
INSPIRING WORDS FROM THE HOLY ASCETICS, HOLY MOTHERS AND HOLY FATHERS OF THE CHURCH:
"Follow the straight path which has been charted by our Lord Jesus Christ, and do not allow yourselves to be encircled by sin...Today's path which is followed by various societies is directed towards sin. The cause of this is the development of civilization--of wrongly conceived civilization--towards which the various leaders are striving by diverse means to direct mankind, trying to create a new way of life, different from that prescribed by the Lord." (St. Raphael of Lesvos)
BATTLING THE SENSES
By Saint Nicodemos the Hagiorite (+1809) (Source: Orthodox Heritage)
Why One Must Struggle to Control One's Senses
According to Saint Gregory the Theologian we must struggle to block our senses and to control them, for they are the easy ways toward evil and entrances of sin. Let us not give in to the easy ways of evil and to the easy entrances of sin. I say to you then, put all your strength forward to protect your senses. I also say to you to be attentive, to struggle, and I insist on this, by using various synonymous words.
I wish to prove to you that the devil is always standing before us, observing and studying the condition of our senses. Just as soon as we open even one sense to him, he enters into our soul directly and brings death to us, as Saint Isaac has noted: "The enemy is standing and observing day and night directly against our eyes to detect which entrance of our senses will be opened to him to enter. Once he enters through one of our senses because of our lack of vigilance, then this devious shameless dog attacks us further with his own arrows."
We must also struggle to protect our senses because it is not only through curious eyes that we fall into the sin of desire and commit fornication and adultery of the heart, as the Lord noted. There is also the fornication and the adultery of the sense of hearing, the sense of smell, the sense of taste, the sense of touch, and of all the senses together. Therefore, Saint Gregory the Theologian has written in his heroic counsel to the virgin: "Virgin, be truly a virgin in the ears, in the eyes and in the tongue! Every sense that wanders with ease sins. Saint Gregory of Nyssa also said: "The Lord has spoken, I believe, about all the senses, so that the one who touches and the one who uses every inner power in us to serve pleasure has actually committed the sin in his heart."
Those Who Live in the World Must Protect Their Senses More than Those Ascetics in the Desert
You who are in the world, dear friend, must guard yourself even more than those who are in the desert. Saint Basil the Great wrote to someone living in the world the following advice:
"Do not relax your efforts because you are in the world. In fact you are in need of greater efforts and more vigilance to achieve salvation. After all you have chosen to live in the midst of all the pitfalls and in the very stronghold of the sinful powers. You have before you constantly the instigation of sins and day and night all of your senses are being attacked by their evil desire."
If we are overcome by the desire for food or drink, we do not experience such a strong attack. Being in desolate place where one does not see or hear anything out of place or experience the other causes of sin, we are thus surrounded by a protective wall that helps to win our battles without wars, as Saint Isaac said: "When one does not receive a sense perception, then he can have a victory without a struggle."
In other words, the monks who have removed themselves from the world are fighting behind trenches, but you are fighting an arm-to-arm combat against the enemies. The attacks are coming from all directions. And the causes of sin are all around you. While they stand afar off from the precipice, you are at its very edge. That great luminary of spiritual discretion, Saint Poimen said:
"Those who live far away from the world are like those who are far from a precipice and, whenever they are misled by the devil, before they reach the edge, they call upon God Who comes to save them. Those who live in the world, however, are like those who are near the precipice and when the devil draws them toward it, they have no time to call upon God and be saved but fall directly into the abyss."
Therefore, because you are so close to this abyss, you are in immediate danger just as soon as you neglect or open one of your senses. God forbid! This is the reason why you want to use all your energy to protect your senses from coming into contact with sin. As it is impossible for a house not to be darkened by smoke entering from the outside, it is similarly impossible for a man not to let them without restraint, allowing all manner of passionate images to enter the soul. The wise Saint Syngletike said:
"Even when we do not want it, the thieves will enter through the senses. For how is it possible for a house not to be darkened by the smoke entering from outside through the doors and windows that have been left opened?"
It is a Great Victory to Overcome Ourselves
Do not think for a moment that this victory is small and insignificant. In fact it is a greater victory to overcome one of your passions and a pleasure of your senses than to overcome one hundred of your enemies. If it is a more glorious trophy of victory to shed willingly a few drops of perspiration and one drop of blood, for the love of God, in order to overcome one of your evil wills and to spite the devil, than to shed rivers of blood to subdue entire armies. Again it is a greater triumph to subdue your senses and your entire body to your hegemonious mind than to subdue large kingdoms.
Once, when King Alexander was praised for having conquered the whole ecumene, he responded with the prudent remark: "All of my victories will prove to be vain, if I do not succeed to conquer myself." Many who have subdued their enemies, cities, and countries have later been subdued miserably by their own improper passions and have shamefully become slaves of their own passions. A certain Holy Father was very correct when he said that "the first victory is the victory of self. Saint Isidore Pelousiotes also said: "The true victor is not he who subdues the foreign barbarians, but he who wages spiritual warfare against the evil passions. Many who conquered barbarians have in turn been shamefully subdued by their own passions."
The Grace of our Lord Jesus Christ, and the love of God and Father, and the communion of the Holy Spirit be with you all. Amen.
Glory Be To GOD For All Things!
With sincere agape in His Holy Diakonia,
The sinner and unworthy servant of God