On Repentance (Part IV)

Saint John of Georgia Venerable Gabriel of Atonelni

Saint John of Georgia
Venerable Gabriel of Atonelni

My beloved spiritual children in Christ Our Only True God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. Ο ΧΡΙΣΤΟΣ ΕΝ ΤΩ ΜΕΣΩ ΗΜΩΝ! ΚΑΙ ΗΝ ΚΑΙ ΕΣΤΙ ΚΑΙ ΕΣΤΑΙ.

ON REPENTANCE (Part IV)
by Saint John of Kronstadt

As God is a thinking Being, it is extremely easy to lose Him from the heart; and it is equally easy to regain Him in the heart by means of steadfast repentance.

Wonderful is the power of faith! Only the lively thought of God, only heartfelt faith in Him is required, and He is with me; only hearty repentance for sins, with faith in Him, is required, and He is with me; one good thought, and He is with me; a pious feeling, and He is with me.

"He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him." This we feel, and experience confirms it. Most blessed, most full of life is the man who communicates of the Holy Mysteries (Sacraments) with faith and heartfelt repentance for his sins. This we truly feel, and the contrast is also manifest. If we approach the Holy Cup without sincere repentance for sin, and with doubt, then Satan enters into us, and dwells in us, destroying our soul, and this, too, is most perceptible.

For the sake of our faith alone, the spiritual mountains--that is, the heights and burdens of sins--are removed. This is why, when Christians release themselves from the burden of their sins by repentance and confession, they sometimes say, "Thank God, a mountain has fallen off my shoulders!"

May the infinite love and mercy of the Lord triumph, in consequence of our sincere recognition and confession of our sins; and may the sinful flattery of the Devil, teaching us to conceal our sins and not to acknowledge them, be covered with shame! May all the snares and bonds of the Devil be torn asunder by our repentance, like a cobweb! The Devil seeks that we should conceal our sins, and thus give ourselves up to them in secret still more and more easily; but let us even here destroy his snares and wiles; let us confess our sins, in order that we ourselves and all others may see to what abomination we are giving ourselves up or have given ourselves up, and that thus, by recognizing this abomination, we may more easily amend. "Tell," it is said, "all thine iniquities," and do not be silent about them, "that thou mayest be justified."

"The Lord turned and looked upon Peter...and Peter went out, and wept bitterly." And even now, when the Lord looks upon us we weep bitterly over our sins. Yes, our tears during prayer mean that the Lord has looked upon us with His gaze, that gives life to everything and trieth the hearts and reins. Ah! The soul is sometimes entangled and ensnared by sins, like a bird in the net! We do not sometimes see any outlet from our sins, and they torment us; the heart sometimes feels terribly anxious and sorrowful on account of them; but "Jesus looks upon us, and streams of tears flow from our eyes, and with the tears all the tissue of evil in our soul vanishes; we weep and rejoice that such mercy has been suddenly and unexpectedly sent to us; what warmth we then feel in our heart, and what lightness, as though we could fly up to the Lord God Himself! I thank the Lord with all my heart for freely forgiving all my sins!

For what purpose does the Lord add day after day, year after year, to our existence? In order that we may gradually put away, cast aside, evil from our souls, each one his own, and acquire blessed simplicity; in order that we may become, for instance, gentle as lambs, simple as infants; in order that we may learn not to have the least attachment to earthly things, but like loving, simple children, may cling with all our hearts to God alone, and love Him with all our hearts, all our souls, all our strength, and all our thoughts, and our neighbor as ourselves. Let us hasten; therefore, to pray to the Lord, fervently and tearfully, to grant us simplicity of heart, and let us strive by every means to cast out the evil from our souls--for instance, evil suspiciousness, malevolence, malignity, malice, pride, arrogance, boastfulness, scornfulness, impatience, despondency, despair, irascibility and irritability, tearfulness and faintheartedness, envy, avarice, gluttony, and satiety; fornication, mental and of the heart, and actual fornication; the love of money, and in general, the passion for acquisition; slothfulness, disobedience, and all the dark horde of sins. Lord, without Thee we can do nothing! Bless us Thyself in this work, and give us the victory over our enemies and our passions. So be it! (Amen!)

(Source: Excerpts compiled from: My Life in Christ or Moments of Spiritual Serenity and Contemplation, of Reverent Feeling, of Earnest Self-Amendment, and of Peace in God by Saint John of Kronstadt)

ON REPENTANCE
by Elder Thaddeus of Vitovnica

We need repentance. You see, repentance is not only going to a priest and confessing. We must free ourselves from the obsession of thoughts. We fall many times during our life, and it is absolutely necessary to reveal everything [in Confession] before a priest who is a witness to our repentance.

Repentance is the renewal of life. This means we must free ourselves of all our negative traits and turn toward absolute good. No sin is unforgivable except the sin of unrepentance.

There are many kinds of tears. Some people cry out of rage, some to spite another person, others because they have been offended. Some cry because they have lost a loved one. There are many kinds of tears. There are also tears of repentance, when a person's conscience tells him that he has committed many sins. When he realizes his sinfulness, he weeps. That is an act of God's Grace--a soul repents, and the sin is washed away by tears. These are tears of repentance, and they are a gift from God. When a person realizes his sinfulness, he gradually frees himself from the cares of this world and from his own egoism and leaves all of his cares to the Lord. His soul is humbled, and when this occurs, it is in a state of grace. Prayer requires a completely carefree life, for even the slightest worry disrupts our prayer, as the Holy Fathers say. Just as the slightest speck of dust can blur our vision, so, too, does the slightest worry interfere with our concentration in prayer. When we are united with the Lord, then our soul is at peace and Grace descends upon us.

A person who dwells in a state of Grace is ready to weep for anyone. He weeps when he sees the suffering of an animal, a plant, a person...Such a person is always ready to shed tears for the whole world. That means that the Grace of God is in that person and that his tears are a gift from God. Those are tears that save. They bring a soul to perfection. Perfection cannot be reached by worrying about the things of this world. The Lord has said that we are not to burden ourselves with food and drink and with the cares of this world.

Often we find that those who had never previously known God have much stronger faith than those who claim to have been devout all their lives. When a person who has not known God comes to his senses and begins to pray to God, he knows what it [life] was like before and he knows Who helped him find the light at the end of the tunnel.

All of us sin constantly. We slip and fall. In reality, we fall into traps set by the demons. The Holy Fathers and the Saints always tell us, "It is important to get up immediately after a fall and to keep on walking toward God without looking back. What has happened--it is the past. Just keep on going, all the while asking for help from God.

Remembering a sin we have committed does not mean that the sin has not been forgiven. This remembrance of our sins is only a warning to us lest we become proud and sin again. In fact, we,--not God-- are the ones who cannot forgive ourselves. We cannot forgive ourselves because of our pride. A genuine sign that a sin has been forgiven is the fact that it has not been repeated, and we are at peace. It is also important how we spend the last years of our lives. A God-pleasing life in old age blots out the sins of youth.

(Source: Our Thoughts Determine Our Lives. Saint Herman of Alaska Brotherhood, 2010)

________________________________

MY BLESSING TO ALL OF YOU

The Grace of Our Lord Jesus Christ, and the love of God and Father, and the communion of the Holy Spirit be with you all. Amen.

+

"Glory Be To GOD For All Things!"--Saint John Chrysostom

+++

With sincere agape in His Holy Diakonia (ministry),
The sinner and unworthy servant of God

+Father George