Great Martyr and Healer Saint Panteleimon-July 27

My beloved spiritual children in Christ Our Only True God and Our Only True Savior,


The Great Martyr and Healer Panteleimon was born in the city of Nicomedia into the family of the illustrious pagan Eustorgius, and he was named Pantoleon. His mother Saint Evoula (Euboula) [+ March 30th] was a Christian. She wanted to raise her son in the Christian Faith, but she died when the future martyr was just a young child. His father sent Pantoleon to a pagan school, after which the young man studied medicine at Nicomedia under the renowned physician Euphrosynos. Pantoleon came to the attention of the pagan Roman emperor Maximian (284-305 AD), who wished to appoint him as royal physician when he finished his schooling.

The Hieromartyrs Hermolaos, Hermippos and Hermocrates, survivors of the massacre of 20,000 Christians in 303 AD (+ December 28th), were living secretly in Nicomedia at that time. Saint Hermolaos saw Pantoleon time and again when he came to the house where they were hiding. Once, the priest invited the youth to the house and spoke about the Christian Faith. After this, Pantoleon visited Saint Hermolaos every day.

One day the Saint found a dead child on the street. He had been bitten by a great snake, which was still beside the child's body. Pantoleon began to pray to the Lord Jesus Christ to revive the dead child and to destroy the venomous reptile. He firmly resolved that if his prayers were fulfilled, he would become a follower of Christ and receive Baptism. The child rose up alive, and the snake died before Pantoleon's eyes.

After this miracle, Panoleon was baptized by Saint Hermolaos with the name Panteleimon (meaning "all-merciful"). Speaking with Efstorgios, Saint Panteleimon prepared him to accept Christianity. When the father saw how his son healed a blind man by invoking Jesus Christ, he then believed in Christ and was baptized by Saint Hermolaos together with the man whose sight was restored.

After the death of his father, Saint Panteleimon dedicated his life to the suffering, the sick, the unfortunate and the needy. He treated all those who turned to him without charge (unmercenary), healing them in the Name of Jesus Christ. He visited those held captive in prison. These were usually Christians, and he healed them of their wounds. In short time, reports of the charitable physician spread throughout the city. Forsaking the other doctors, the inhabitants began to turn only to Saint Panteleimon.

The envious doctors told the emperor that Saint Panteleimon was healing Christian prisoners. The pagan emperor Maximian urged the Saint to refute the charge by offering sacrifice to idols. Saint Panteleimon confessed himself a Christian, and suggested that a sick person, for whom the doctors held out no hope, should be brought before the emperor. Then the doctors could invoke their gods, and St. Panteleimon would pray to his God to heal the man. A man paralyzed for many years was brought in, and pagan priests who knew the art of medicine invoked their gods without success. Then, before the very eyes of the emperor, the Saint healed the paralytic by calling on the name of Jesus Christ. The ferocious pagan Maximian executed the healed man, and gave Saint Panteleimon over to horrific tortures.

The Lord appeared to the Saint and strengthened him before his sufferings. They suspended the Great and Holy Martyr Panteleimon from a tree and scraped him with iron hooks, burned him with fire and then stretched him on the rack, threw him into a cauldron of boiling tar, and cast him into the sea with a stone around his neck. Throughout these tortures the Holy Martyr remained unhurt, and denounced the emperor.

At this time the priests Hermolaos, Hermippos and Hermocrates were brought before the court of the pagans. All three confessed their faith in the Savior and were beheaded (+July 26th).

By order of the emperor they brought the Great and Holy Martyr Panteleimon to the circus to be devoured by wild beasts. The animals, however, came up to him and licked his feet. The spectators began to shout, "Great is the God of the Christians!" The enraged pagan Maximian ordered the soldiers to stab with the sword anyone who glorified Christ, and to cut off the head of the Great Martyr Panteleimon.

They led the Saint to the place of execution and tied him to an olive tree. While the martyr prayed, one of the soldiers struck him with a sword but the sword became soft like wax and inflicted no wound. The Saint completed his prayer, and a Voice was heard from Heaven, calling the passion-bearer by his new name and summoning him to the heavenly Kingdom.

Hearing the Voice, the soldiers fell down on their knees before the Holy Martyr and begged forgiveness. They refused to continue with the execution, but Saint Panteleimon told them to fulfill the emperor's command, because otherwise they would have no share with him in the future life. The soldiers tearfully took their leave of the Saint with a kiss.

When the Saint was beheaded, the olive tree to which the Saint was tied became covered with fruit. Many who were present at the execution believed in Christ. The Saint's body was thrown into a fire, but remained unharmed, and was buried by Christians. Saint Panteleimon's servants Laurence, Bassos and Probus witnessed his execution and heard the Voice from Heaven. They recorded the life, the sufferings and death of the Saint.

Portions of the holy relics of the Great Martyr Panteleimon were distributed throughout all the Christian world. His venerable head is now located at the Russian Orthodox Monastery of Saint Panteleimon on Mt. Athos (Holy Mountain).

The veneration of the Holy Martyr in the Russian Orthodox Church was already known in the twelfth century. Prince Izyaslav (in Baptism, Panteleimon), the son of Saint Mstislav the Great, had an image of Saint Panteleimon on his helmet. Through the intercession of the Saint he remained alive during a battle in the year 1151. On the Feast of the Holy and Great Panteleimon, Russian forces won two naval victories over the Swedes (in 1714 near Hanhauze and in 1720 near Grenham).

Saint Panteleimon is venerated in the Holy Orthodox Church as a mighty Saint, and the protector of soldiers. This aspect of his veneration is derived from his first name Pantoleon, which means "a lion in everything". His second name, Panteleimon, given him at Baptism, which means "all-merciful", is manifested in the veneration of the Holy Martyr as a healer. The connection between these two aspects of the Saint is readily apparent in that soldiers, receiving wounds more frequently than others, are more in need of a physician-healer. Christians waging spiritual warfare also have recourse to this Saint, asking him to heal their spiritual wounds.

The Holy Great Martyr and Healer Panteleimon is invoked in the Mystery of anointing the sick, at the Blessing of Water, and in the Prayers for the Sick.

The Holy Feast-Day of the Holy Great Martyr and Healer Panteleimon is the patronal Feast of the Russian Monastery on Mt. Athos. The forefeast starts eight days before the Holy Feast. Each day after Vespers, Moliebens are sung with Canons in each of the eight tones. Thus, each day has its own particular Canon. The second day of the Feast is the Monastery feast-day. On this day a general Panikhida is served after Vespers in memory of the founders and benefactors of the Monastery, and Kollyva (kutia: wheat or rice boiled with honey) is blessed and distributed to the faithful Orthodox Christians.

The verses of the Ninth Ode of the Canon of the Great and Holy Martyr and Healer Panteleimon from the manuscript of the Athonite service are reprinted in the "Journal of the Moscow Patriarchate" insert into the lives values (O, 1975, No. 3, pp. 45-47). (Source: Greek Orthodox Archdiocese of America)


Apolytikion (Dismissal) Hymn. Third Tone

Panteleimon, saintly champion and healer, intercede with our Merciful God to grant our souls remission of sins.


Kontakion Hymn of the Holy and Great Martyr. Plagal of the First Tone

O Champion and Martyr of God, imitating the Merciful and bearing from Him the grace of healing, cure our spiritual ills by your prayers, and set free from the temptation of the eternal enemy those who ceaselessly cry out, "Save us, O Lord."

(Apolytikion and Kontakion courtesy of Narthex Press, Northridge, CA)


[A fatherly advice: Saint Justin Popovich wrote: "...when we read the Lives of the Saints, we are reading the Life of Our Lord Jesus Christ. This in itself should be enough to convince us of the importance of filling our souls with the Lives of the Saints."

First, we look to the Saints of Our Holy Orthodox Church as our examples. "Be ye imitators of me, even as I also am of Christ" (I Corinthians 11:1), the Saints say to us along with the Holy Apostle Paul. As Christians, we want to grow in the likeness of Christ, to have that likeness shine in us. For this to occur, we need to look often to the Saints to see that shining likeness: we must look to them for real, practical examples of how to live. Saint Basil the Great gives this analogy:

"Just as painters, in working from models, constantly gaze at their exemplar and thus strive to transfer the expression of the original to their own artistry, so too he who is eager to make himself perfect in all kinds of virtue must gaze upon the Lives of the Saints as upon statues, so to speak, that move and act, and must make their excellence his own by imitation."

Saint Justin Popovich writes, "...the Lives of the Saints not only bear witness to the Life in Christ: they may even be said to be the continuation of the Life of Christ on earth." "The Lives of the Saints", says St. Justin, "are nothing else but the life of the Lord Christ, repeated in every Saint to a greater or lesser degree in this or that form. More precisely, it is the life of the Lord Christ continued through the Saints, the life of the Incarnate God the Logos/Word, the God-man Jesus Christ Who became man."

Today the reading of the Lives of the Saints has become another forgotten tradition in the life of the contemporary Orthodox Christian. Orthodox Christian children who were given a name of one of our Saints, not only are not taught when the feast day of their patron Saint is but they know nothing about the holy and virtuous life of their Saint.

I implore you, the Orthodox parents, to teach and inspire your children by reading the Lives of the Saints as soon as possible.]



The Grace of Our Lord Jesus Christ, and the love of God and Father, and the communion of the Holy Spirit be with you all. Amen.


"Glory Be To GOD For All Things!"--St. John Chrysostom


With sincere agape in His Holy Diakonia,
The sinner and unworthy servant of God

+Father George