My beloved brothers and sisters in Christ Our Only True God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS AND EVER SHALL BE. Ο ΧΡΙΣΤΟΣ ΕΝ ΤΩ ΜΕΣΩ ΗΜΩΝ! ΚΑΙ ΗΝ ΚΑΙ ΕΣΤΙ ΚΑΙ ΕΣΤΑΙ.
ON NOVEMBER 25TH OUR HOLY ORTHODOX CHRISTIAN CHURCH COMMEMORATES AND HONORS THE HOLY GREAT MARTYR AND MOST WISE KATHERINE OF ALEXANDRIA
Apolytikion (Dismissal) Hymn of Great Martyr Katherine. Plagal of the First Tone
Let us praise the most auspicious bride of Christ, the divine Katherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impiously the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.
Kontakion Hymn of Great Martyr Katherine. Second Tone
O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Katherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.
THE LIFE OF SAINT KATHERINE OF ALEXANDRIA THE GREAT MARTYR
Holy and Great Martyr Katherine was the daughter of Cestus, a wealthy patrician of Alexandria the capital of Egypt and metropolis of the arts and sciences. She was widely admired not only for her noble birth but also for the exceeding beauty and intelligence that God had given her. Taught by the best masters and most illustrious philosophers, she learnt while still a girl to follow complex lines of argument and obtained a perfect understanding of Aristotle and their followers. She also excelled in the literary sphere, and familiar with the works of all the great poets from Homer to Virgil, was capable of discussing every subject, in a variety of languages learned from scholars and foreign visitors to the great city.
In her quest for knowledge, she had made herself acquainted with all the physical of sciences, especially medicine and there was no area of human wisdom beyond the range of her penetrating intellect. By the time she was eighteen, even the most learned scholars were in awe of her intellectual accomplishments. All this, combined with noble birth, beauty and wealth, made her an enviable match and there were suitors in plenty for her hand. But having a presentiment of the excellence of virginity, Katherine refused them all and made it a condition with her parents that she would accept none but a youth who equaled her in nobility, richer, beauty and wisdom.
Her mother, in despair of finding such a one, sent her to seek the advice of a holy Christian ascetic who lived out far from the city. He told Katherine that he did indeed know a man such as she was looking for, and possessed of that surpassing wisdom which is the very source and spring of all things visible and invisible--wisdom neither gained nor appropriated, but His Eternal possession. He is noble and above all that we can think of, for He has authority over the whole universe and has made the world by His own power. Master of the worlds, principle of all wisdom and of all knowledge, He is also, the Elder told her, the most beautiful of the children of the Father, Who became man for our salvation and Who desires to espouse every virginal soul.
As he bade her farewell, the ascetic gave her an icon of the Mother of God carrying the Divine Child in her arms. That night the Mother of God appeared to Katherine, but Christ turned away and would not look at her, saying that she was ugly and unclean because she was still subject to sin and death. Grief-stricken, she went back to the ascetic who instructed her in the mysteries of the faith and gave her new birth unto eternal life in the waters of Baptism Then the Holy Virgin appeared to Katherine again with Christ in her arms, Who said to His Mother with joy, "Now I will accept her as my most pure bride for she was become radiant and fair, rich an truly wise". In token and pledge of this heavenly betrothal, the Mother of God put a ring upon the finger of the maiden and caused her to promise to take no other spouse upon the earth.
Now in those days the Emperor Maximin (305-211 A.D.) like the pagan Roman Emperor Diocletian before him, tried to make all the subjects show their submission to his power by offering idolatrous sacrifices under pain of torture and death. When these impious rites were taking place in Alexandria Katherine appeared before him in the temple and declared her allegiance, but severely reproved the idolatrous ceremonies. Struck by her beauty as much as by her boldness, the Emperor listened as she developed her argument, and he was overcome by her wisdom. Accepting her offer to engage the foremost scholars and orators of the empire in public disputation, Maximin sent heralds all over the Roman world to bring together scholars, philosophers, orators and logicians. There arrived at Alexandria fifty in all, who presented themselves before the emperor and the crowd that had gathered in the amphitheater, to confront the slender young girl. Alone, but radiant with the grace of the Holy Spirit, she was in no fear of them, having assured by the Archangel Michael in a vision that the Lord would speak through her mouth and cause her to overcome the wisdom of the world by the Wisdom that come from on High. In that strength, Katherine showed up the errors and contradictions of oracles, poets, and philosophers. She showed how they had recognized for themselves that the so-called gods of the pagans are demons, and the expression of human passions. She even referred to support of her arguments to certain oracles of Sibyl and Apollo, which dimly tell of the divine incarnation and Life-Giving Passion of the Son of God. Overthrowing their myths and fables, she proclaimed the creation of the world out of nothing by the One, True, Eternal God, and the deliverance of man from death by the Incarnation of the Only Son of the Father.
Having run out of arguments the fifty orators were reduced to silence. Recognizing their error, they asked the Saint for Baptism, to the fury of the Emperor, who condemned them to be burnt alive on November 17th. Finding Katherine immune to flattery, Maximin had her tortured and thrown into prison, while a dreadful instrument of torture was constructed of four spiked wheels, connected by an axle. Saint Katherine was attached to this machine as soon as it was ready, but an Angel came to free her and the death-dealing chariot hurtled down the slope killing many pagans on its way. Seeing the feats of the Holy Martyr, Maximin's own wife was converted and visited Saint Katherine in prison, escorted by the Commander Porphyrios, a close friend of the emperor, and by 200 soldiers, all of whom became disciples of Christ. Saint Katherine received them with joy and foretold that they would soon wear the crown of valiant athletes of faith. The Emperor was enraged at such defiance within his household. Forgetful of all human feeling, he had his own wife cruelly tortured and beheaded on November 25th. Saint Katherine was brought forth from her dungeon to appear at the tribunal, fairer and more radiant with heavenly joy than when she had entered it, for she saw that the day of her union with Christ had come at last. She was taken outside the city and, after a last prayer of thanksgiving to the Lord had revealed to her the inexhaustible treasures of true Wisdom, she was beheaded in her turn. Saint Katherine was beheaded with the sword at the age of eighteen on November 24th, 310 A.D.
Her holy body (holy relics) was then conveyed by two Angels from Alexandria to Mount Sinai where discovered many years later by an ascetic who lived in the vicinity. The precious holy relic was later transferred to the Monastery that the Emperor Justinian had founded in the late 6th century. It is there to this day, giving both a heavenly scent and working countless miracles.
According to the ancient usage, Saint Katherine and Mercurios were celebrated on the 24th of November, whereas the holy Hieromartyrs Clement of Rome and Peter of Alexandria were celebrated on the 25th. The dates of the feasts of these Saints were interchanged at the request of the Church and Monastery of Mount Sinai, so that the festival of Saint Katherine, their patron Saint, might be celebrated more festively together with the Apodosis (Translation) of the Feast of the Entry of the Theotokos. The Slavic Churches, however, commemorate these Saints on their original dates. (Source: Adopted from the Synaxarion. The Lives of the Saints of the Orthodox Church, Vol.2. Compiled by Hieromonk Makarios of Simonos Petra and translated from the French by Christopher Hookway.)
"Glory Be To GOD For All Things!"--Saint John Chrysostom
With sincere agape in His Holy Diakonia,
The sinner and unworthy servant of God