My beloved brothers and sisters in Christ Our Only True God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. Ο ΧΡΙΣΤΟΣ ΕΝ ΤΩ ΜΕΣΩ ΗΜΩΝ! ΚΑΙ ΗΝ ΚΑΙ ΕΣΤΙ ΚΑΙ ΕΣΤΑΙ.
THE FIFTH SUNDAY OF GREAT LENT: THE SUNDAY OF SAINT MARY OF EGYPT
On the Fifth Sunday of the Orthodox Church commemorates our Righteous Mother Mary of Egypt. The feast day of Saint Mary of Egypt is April 1st, however, she is also commemorated on this Sunday due to her recognition by the Church as a model of repentance.
Life of the Saint
Our holy Mother Mary was born in Egypt. She had left her parents at the age of twelve (12) to go to Alexandria, where she spent the next seventeen (17) years in debauchery and the greatest profligacy. Living on charity and linen-weaving, she nevertheless offered her body to any man, not being forced to it by dire necessity as were so many poor women, but as though she were consumed by the fire of a desire that nothing was able to appease.
One day, seeing a crowed of Lybians and Egyptians moving towards the port, she followed them and set sail with them for Jerusalem, offering her body to pay her fare. When they arrived in the Holy City, she followed the crowd that was thronging towards the Church of the Resurrection, it being the day of the Exaltation of the Holy Cross. But, when she reached the threshold of the church, an invisible force prevented her entering in spite of repeated efforts on her part, although the other pilgrims were able to go in without hindrance. Left alone in a corner of the Narthex, she began to realize that it was the impurity of her life that was preventing her approaching the Holy Wood. She burst into tears and smote her breast and, seeing an icon of the Mother of God, made this prayer to her: "O Sovereign Lady, who didst bear God in the flesh, I know that I should not dare to look upon thine icon, thou who are pure in soul and body, because, debauched as I am, I must fill thee with disgust. But, as the God born of thee became man in order to call sinners to repentance, come to my aid! Allow me to go into the church and prostrate before His Cross. And, as soon as I have seen the Cross, I promise that I will renounce the world and all pleasures, and follow the path of salvation that thou willest to show me."
She felt herself suddenly freed from the power that had held her and was able to enter the church. There she fervently venerated the Holy Cross and then, returning to the icon of the Mother of God, declared herself ready to follow the path that the Virgin would show her. A voice replied to her from on high: "If you cross the Jordan, you will find rest."
Leaving the church, she bought three loaves with the alms a pilgrim had given her, discovered which road led to the Jordan and arrived one evening at the Church of Saint John the Baptist. After having washed in the river, she received Communion in the Holy Mysteries, ate half of one of the loaves and went to sleep on the riverbank. The next morning, she crossed the river and lived from that time on in the desert, remaining there for forty-seven (47) years without ever encountering either another human being or any animal.
During the first seventeen years (17), her clothes soon having fallen into rags, burning with heat by day and shivering with cold by night, she fed on herbs and wild roots. But more than the physical trials, she had to face violent assaults from the passions and the memory of her sins and, throwing herself to the ground, she implored the Mother of God to come to her aid. Protected by God, Who desires nothing but that the sinner should turn to Him and live, she uprooted all the passions from her heart by means of this extraordinary ascesis, and was able to turn the fire of carnal desire into a flame of divine love that made it possible for her to endure the implacable desert with joy, as though she were not in the flesh.
After all these years, a holy elder called Zosimas (+April 4th), who, following the tradition instituted by Saint Efthymios, had gone into the desert across the Jordan for the period of the Great Fast, saw one day a human form with a body blackened by the sun and with hair white as bleached linen to its shoulders. He ran after this apparition that fled before him, begging it to give him its blessing and some saving words. When he came within ear-shot, Mary, calling by name him whom she has never seen, revealed to him that she was a woman and asked him to throw her his cloak that she might cover her nakedness.
At the urging of the monk, who was transported at having at last met a God-bearing being who had attained the perfection of monastic life, the Saint recounted to him with tears the story of her life and conversion (metanoia or repentance). Then, having finished her account, she begged him to come the following year to the bank of the Jordan with Holy Communion.
When the day arrived, Zosimas saw Mary appearing on the further bank of the river. She made the sign of the Cross and crossed the River Jordan, walking on the water. Having received Holy Communion weeping, she said: "Lord, now lettest Thou Thy servant in peace according to Thy word; for mine eyes have seen Thy salvation" (St. Luke 2:29). She then took leave of Zosimas, asking him to meet her the following year in the place where they had first met.
When the year was past, Zosimas, going to the agreed spot, found the Saint's body stretched on the ground, her arms crossed and her face turned towards the East. His tearful emotion prevented him from noticing at once an inscription traced on the ground by the Saint, which read: "Abba Zosimas, bury here the body of the humble Mary; give what is of dust to dust, after having prayed for me. I died on the first day of April, the very night of the Passion of our Lord and Savior Jesus Christ, after having partaken in the Holy Eucharist." Consoled in his grief by having learned the Saint's name, Zosimas was amazed to discover that she had, in several hours, covered a distance of more than twenty days' march.
After having vainly tried to break up the earth with a stick, he suddenly saw a lion approaching Mary's body and licking her feet. On the order of the Elder, the beast dug a hole with its claws, in which Zosimas devoutly placed the Saint's body.
On his return to the monastery, he recounted the marvels that God had wrought for those who turn away from sin and move towards Him with all their hearts. From the hardened sinner that she had been, Mary has, for a great many souls crushed under the burden of sin, become a source of hope and a model of repentance (metanoia). This is why the Holy Fathers have placed the celebration of her memory at the end of the Great Fast as an encouragement for all who have neglected their salvation, proclaiming that repentance can bring them back to God even at the eleventh hour.
HYMNS OF THE FEAST
Apolytikion (Dismissal) Hymn: Plagal of the Fourth Tone
In you the image was preserved with exactness, O Mother; for taking up your cross, you did follow-Christ, and by your deeds you did teach us to overlook the flesh, for it passes away, but to attend to the soul since it is immortal. Wherefore, O righteous Mary, your spirit rejoices with the Angels.
Kontakions Hymn. Fourth Tone
Having escaped the gloom of sin, O blest Mary, and shining brightly with the light of repentance, thou didst present thy heart to Christ, O glorious one, bringing Him His Holy and All-Immaculate Mother as a greatly merciful and most bold intercessor. Hence, thou hast found the pardon of thy sins and with the Angels rejoices for evermore.
[Source: Adapted from the Synaxarion: The Lives of the Saints of the Orthodox Church, Vol. 4, compiled by Hieromonk Makarios of Symonos Petra and translated from the French by Mother Maria. Rule and Mother Joanna Burton (Chalkidike, Greece: Holy Convent of the Annunciation
of Our Lady, 2003) pp. 295-298.
Why do we need to repent? The Fall and Regeneration
How are we to understand what repentance is and why we are called to be repentant? The answer to this question begins with the fall from grace of our first parents. After the fall, the Holy Fathers say, man's knowledge and organ became ill, an illness that basically consists of ignorance of God. The beginning of the process whereby this illness is remedied starts when the grace of God appears to us and reveals "the divine way" to us. We can choose to ignore this grace of God, or we can choose to repent.
Our ignorance of God is only overcome by the grace of God, but when the grace of God acts within our heart, we have a choice to either turn to God in repentance or not. Saint Theophan the Recluse, explaining the Parable of the Prodigal Son, writes of that successive stage from the time the grace of God arouses us, to our response to it, saying:
"These moments are described in the parable of the Prodigal Son in this way: When he came to himself means he had come to his senses; I will arise and go indicates he has decided to cease his former life; I have sinned is repentance, and his father clothes him (forgiveness and absolution) and prepares him a meal (Holy Communion).
What repentance does is twofold; it is the means by which we are granted knowledge about ourselves, about the reality around us and about the highest of the spiritual realities and it breaks and refines the soul raising up the fallen man. Summarizing Saint Symeon the New Theologian, Jean-Claude Larchet writes, "Repentance is the door that causes darkness to exit so that light enter...He who repents is indeed purified by God of his sins and passions, and the veil that obscured his faculties of knowledge is gradually lifted." Through repentance we learn to overcome the passions which is the basis of our whole Christian life. Saint Theophan writes that "These penitential feelings are a sign of our growth and purification." Furthermore, "By examining oneself every moment, by systematically repenting of one's sins and opposing each passionate thought with an attitude of repentance, man can succeed in progressively conquering--by God's grace--all the passions dwelling within him, and thus being healed of all his spiritual illnesses."
No other created order has this ability, this capacity, to turn from sin in repentance. It is special gift given to man. As Saint John Climacus writes: "It is the property of Angels...not to fall...It is the property of men to fall, and to rise again as often as this may happen. But it is the property of devils, and devils alone, not to rise once they have fallen." (Hermitage of the Holy Cross)
"Glory Be To GOD For All Things!"--Saint John Chrysostom
With sincere agape in His Holy Diakonia,
The sinner and unworthy servant of God