Theosis, the True Purpose of Human Life

 Apostle James the Son of Alphaeus

Apostle James the Son of Alphaeus

My beloved spiritual children in Christ in Our Only True God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. Ο ΧΡΙΣΤΟΣ ΕΝ ΤΩ ΜΕΣΩ ΗΜΩΝ! ΚΑΙ ΗΝ ΚΑΙ ΕΣΤΙ ΚΑΙ ΕΣΤΑΙ.

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THEOSIS, THE TRUE PURPOSE OF HUMAN LIFE (Part III)
By Archimandrite George, Abbot (Egoumenos) of the Holy Monastery of Saint Gregorios - Mount Athos

The Contribution of the Theotokos to the Theosis of Man

So, the Lord Jesus gives us this possibility to unite with God and turn to the primary purpose which God ordained for man. Therefore He is described in Holy Scripture as the Way, the Door, the Good Shepherd, the Life, the Resurrection, the Light. He is the New Adam who rights the wrong of the first Adam. The first Adam separated us from God with his disobedience and his egotism. With His love and His obedience to the Father, obedience unto death, to "death on the Cross", the Second Adam, Christ, brings us back once more to God. Once again He orients our freedom towards God, so that by offering Him our freedom, we unite with Him.

The work of the New Adam pre-supposes the work of the New Eve, the Panagia who put right the wrong done by the old Eve. Eve drove Adam to disobedience. The New Eve, the Panagia, contributes to the Incarnation of the New Adam Who will guide the human race towards obedience to God. Therefore, as the first human person who achieved Theosis--in an exceptional and, of course unrepeatable, way--the Lady Theotokos played a role in our salvation which was not only fundamental, but both necessary and irreplaceable.

According to Saint Nicholas Cavasilas, the great 14th century theologian, if the Panagia, in her obedience, had not offered her freedom to God - had she not said "yes" to God -- God would not have been able to Incarnate. Once God had given freedom to man, He would not have been able to violate His gift, so He would not have been able to incarnate if there had not been such a pure, all-holy, immaculate psyche (soul) as the Theotokos, who would offer her freedom, her will, all of herself totally to God so as to draw Him towards herself and towards us.

We owe so much to Panagia. This is why our Church honors and venerates the Theotokos and Ever-Virgin Mary so much, so that Saint Gregory Palamas, summarizing Patristic Theology, says that our Panagia holds the second place after the Holy Trinity; that she is after God, the boundary between the created and the uncreated. "She leads those being saved," according to another find expression by a theologian of our Church. Recently Saint Nicodemus of the Holy Mountain, the steadfast luminary and teacher of the Church, pointed out that the Angelic ranks themselves are illumined by the Light they receive from the Panagia.

Therefore, she is praised by our Church as "more honorable than the Cherubim and incomparably more glorious than the Seraphim."  

The Incarnation of the Logos/Word and the Theosis of man are the Great Mystery of OUR Faith and Theology.

Our Orthodox Church lives this every day with its Mysteries, with its hymns, with its icons, with its whole life. Even the architecture of an Orthodox church witnesses to this. The great dome of the churches, on which the Pantocrator (Jesus Christ) is painted, symbolizes the descent of Heaven to earth; it tells us that the Almighty Lord "bent down the Heavens and descended." The Evangelist Saint John writes that God became man "and dwelt among us" (St. John 1:14).

So, we represent the Theotokos (Mother of God) in the Apse of the holy Altar to show God comes to earth and to men through her, because He became man through the Theotokos. She is "the bridge by which God descended," and again, "she who conducts those of earth to heaven," the Platetera of the Heavens (Platetera ton Ouranon or she is more spacious than the heavens), the space of the uncontainable, who contained the uncontainable God within herself for our salvation.

To continue, our Churches show deified (theosis) men; those who became gods by Grace because God became man. In Our Orthodox Churches we can picture not only the Incarnate God, Christ, and His immaculate Mother the Lady Theotokos, but we also show the Saints around and below the Pantocrator; on all the walls of the church we paint the results of God's Incarnation; sainted and deified men.

Thus, when we enter an Orthodox Church and see the beautiful holy icons, this is an immediate experience through which we learn what God's plan is for man; what is the purpose of our life.

Everything in the Church talks to us about the Incarnation of God and the Theosis of man.

(To be continued)

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"Glory Be To GOD For All Things!"--Saint John Chrysostom

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With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+Father George