My beloved spiritual children in Christ Our Only True God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. Ο ΧΡΙΣΤΟΣ ΕΝ ΤΩ ΜΕΣΩ ΗΜΩΝ! ΚΑΙ ΗΝ ΚΑΙ ΕΣΤΙ ΚΑΙ ΕΣΤΑΙ.
FORGIVENESS (CHEESEFARE) SUNDAY
Introduction
The Sunday of Forgiveness is the last Sunday prior to the commencement of Holy and Great Lent. During the pre-Lenten period, the services of the Church include hymns from the Triodion, a liturgical book the contains the services from the Sunday of the Publican and the Pharisee, the tenth before Pascha (Easter), through Holy and Great Saturday. On the Sunday of Forgiveness focus is placed on the exile of Adam and Eve from the Garden of Eden, an event that shows us how far we have fallen in sin and separated ourselves from God. At the onset of Holy and Great Lent and a period of our need for God's forgiveness and guides our hearts, minds, and spiritual efforts on returning to him in repentance.
Biblical Story
The Sunday of Forgiveness, the last of the Sundays before Holy and Great Lent, has two themes: it commemorates Adam's expulsion and it accentuates our need for forgiveness. There are obvious reasons why these two things should be brought to our attention as we stand on the threshold of Holy and Great Lent. One of the primary images in the Triodion is that of the return to paradise. Lent is a time when we weep with Adam and Eve before the closed gate of Eden, repenting with them for the sins that have deprived us of our free communion with God. But Holy Lent is also a time when we are preparing to celebrate the saving event of Christ's death and rising, which has reopened paradise to us once more (St. Luke 23:43). So sorrow for our exile in sin is tempered by hope of our re-entry into Paradise.
The second theme, that of forgiveness, is emphasized in the Gospel for this Sunday (St. Matthew 6:14-21) and in the special ceremony of mutual forgiveness at the end of the Vespers service on Sunday evening. Before we enter the Lenten fast, we are reminded that there can be no true fast, no genuine repentance, no reconciliation with God, unless we are at the same time reconciled with one another. A fast without mutual love is the fast of demons. We do not travel the road of Holy Lent as isolated individuals but as members of a family. Our asceticism and fasting should not separate us from others, but should link us to them with ever-stronger bonds.
The Sunday of Forgiveness also directs us to see the Holy and Great Lent is a journey of liberation from our enslavement to sin. The Gospel lesson sets the conditions for this liberation. The first one is fasting--the refusal to accept the desires and urges of our fallen nature as normal, the effort to free ourselves from the dictatorship of the flesh and matter over the spirit. To be effective, however, our fast must not be hypocritical, "showing off." We must "appear not unto men to fast but to our Father Who is in secret" (vv. 16-18).
The second condition is forgiveness--"if you forgive men their trespasses, your Heavenly Father will also forgive, you" (vv. 14-15). The triumph of sin, the main sign of its rule over the world, is division, opposition, separation, hatred. Therefore, the first break through this fortress of sin is forgiveness--the return to unity, solidarity, love. To forgive is to put between me and my "enemy" the radiant forgiveness of God Himself. To forgive is to reject the hopeless "dead-ends" of human relations and to refer them to Christ. Forgiveness is truly a "breakthrough" of the Kingdom into this sinful and fallen world.
The Holy Icon of the Feast
The holy icon of the Sunday of Forgiveness incorporates all of the elements of the parable from Saint Matthew 25:31-46. Christ sits on the Throne and before Him the Last Judgment takes place. He is extending His hands in blessing upon the Theotokos on His right, and Saint John the Baptist on His left. Seated on smaller thrones are the Holy Apostles, represented by Saints Peter and Paul, a depiction of the words of Christ in Saint Matthew 19:28. (1.)
The holy icon shows Adam and Eve standing before Jesus Christ. Prior to their descent into sin through disobedience, Adam and Eve were blessed with a beautiful relationship of communion and fellowship with God. However, they were tempted by the devil appearing in the form of a serpent to disobey God and eat from the tree of the knowledge of good and evil (Genesis 2:15-17).
When they took of the fruit and sinned, they realized that they were naked. Further, when "they heard the sound of the Lord God walking in the garden" ...they hid themselves "from the presence of the Lord" (3:8). The holy icon shows Adam and Eve attempting to cover themselves with fig leaves as they try to hide, and yet they stand ashamed before the Lord. Because of their disobedience the Lord expelled them from the garden. The holy icon shows the Archangel of the Lord directing them out of Paradise, through the gate of Eden where God placed "the cherubim and a sword flaming and guarding the way to the tree of life" (3:23-24). Adam and Eve are dressed in the garments of skins made for them by God (3:20).
Orthodox Christian Celebration of the Sunday of Forgiveness
The Sunday of Forgiveness is commemorated with the Divine Liturgy of Saint John Chrysostom, which is preceded by the Orthros (Matins) service. A Great Vespers is conducted on Saturday evening. The hymns of the Triodion for this day are added to the usual prayers and hymns of the weekly commemoration of the Resurrection of Christ. The naming of the Sunday is taken from the commemoration of the Exile of Adam and Eve from Paradise and from the Gospel reading of the Divine Liturgy.
Holy Scripture readings for the Sunday of Forgiveness are: At the Orthros (Matins): The prescribed weekly Gospel reading. At the Divine Liturgy: Romans 13:11-14;4, St. Matthew 6:14-21).
The Sunday of Forgiveness is also known as Cheesefare Sunday. This is the last day that dairy products can be eaten before Lenten fast. The full fast begins the following day on Clean Monday, the first day of Holy and Great Lent. On the evening of the Sunday of Forgiveness, a service that directs us further on the path of repentance and helps us to acknowledge our need for forgiveness from God and to seek forgiveness from our brothers and sisters in Christ. This is the first time that the Lenten prayer of Saint Ephraim the Syrian accompanied by prostrations is read. At the end of the service all the faithful approach the priest and one another asking for mutual forgiveness.
Orthodox Christians are encouraged to enter Holy and Great Lent in repentance and confession by attending these services, coming for the Sacrament of Confession, and dedicating themselves to worship, prayer, and fasting throughout the Lenten period. The first day of Holy Lent, Clean Monday, signifies the beginning of a period of cleansing and purification of sins through repentance.
On the Saturday before this Sunday, the Second of three Saturdays of the Souls are held. This is a special commemoration when the Church offers a Divine Liturgy and Memorial Service for the departed faithful. This is considered a universal commemoration of the dead. Through the memorial services, the Church is commending to God all who have departed and who are now awaiting the Last Judgment. This specific Saturday is a general commemoration of all the ascetic saints of the church, both men and women. As we set out on the Lenten Fast we are reminded that we will make this journey as members of a family, supported by the intercessions of the Saints.
(References: The Lenten Triodion, translated by Mother Mary and Metropolitan Kallistos Ware)
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"Glory Be To GOD For All Things!"--Saint John Chrysostom
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With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God
+Father George