The Dormition of the Most Holy Theotokos

My beloved spiritual children in Christ Our Only True God and Our Only True Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

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THE DORMITION OF THE MOST HOLY THEOTOKOS
St. Tihkon's Seminary

Liturgically, the most important feast of the Theotokos is that of her Dormition or Falling-Asleep. Prior to this feast, there is a strict two-week fast, beginning on August 1st, which is broken only by the feast of the Transfiguration on August 6th. This Feast possesses two distinct aspects inseparably linked in the mind of the believer. On the one hand, there is death and burial and, on the other, resurrection and assumption of the Mother of God. As part of the Inner Tradition of the Church, this event was a mystery that was not designed for the ears of the outside world, but which was revealed to the faithful within the Church.

True believers know that insofar as the Son of God assumed human nature in the womb of the Virgin, she who was the means of His Incarnation was resurrected and taken up into Heaven in the Divine Glory of her Son. "Arise, O Lord, and go to Thy resting place, Thou and the ark of Thy might" (Psalm 132:8). The Son transported His Mother to the eternity of the life to come, "for being the mother of Life she was translated to life by the One Who dwelt in her virginal womb" (from the Kontakion hymn of the Feast). Thus, if every year we commemorate the anniversaries of the deaths of the Saints--the Martyrs, Apostles, Sainted Hierarchs, Venerable Fathers and Mothers, etc--so much the more we do commemorate the death of the Most Holy Theotokos who did not see the corruption of the grave common to all humanity. And not only did her soul ascend to heaven but her body also. As she was the perfect example of obedience which all Christians are called upon to exercise, and as she alone was the Mother of God, her body did not see the natural corruption which follows death, but was raised from the dead and carried to the glory of the King of All in the heavenly mansions.

According to the inner tradition of the Church, the Dormition of the Most-Holy Theotokos took place in the following manner: Having reached an advanced age, the Most-Pure One wished to leave the body and go to God as soon as possible, since the one increasing desire of her soul had always been to see the sweet face of her Son sitting at the right hand of the Father in Heaven. Many tears she shed as she prayed to the Lord to take her from this present vale of sorrows.

The All-Chaste One lived in the house of Saint John Divine on Zion and often she went to the Mount of Olives, which was nearby, offering there, in solitude, for fervent prayers to her Son. Once, as she was praying alone on the Mount, the Archangel Gabriel appeared to her and announced that soon (after three days) she would depart and be with Christ. The Archangel told her that she should not be troubled, but should receive his words with joy as she was being called to immortal life and to the eternal King of Glory.

As a sign of the triumph of the Mother of God over death--that bodily death would not have power over her, just as spiritual death had not had dominion over her, and that she would merely fall asleep for a short time and then, as if waking from sleep, she would rise and shake off death like sleep from the eyes and would see in the Light of the Lord's face the immortal life and glory to which she would go with shouts of joy and spiritual happiness--the Archangel handed the Most-Holy Virgin a branch from Paradise.  The Most-Blessed Mother of God was filled with unspeakable joy and, falling down on her knees, she fervently thanked her Creator.

Before her departure from this life, the Most-Pure Lady wanted to see the Holy Apostles who were already scattered all over the world for the preaching of the Gospel. On her knees she prayed that this might be possible and that at the hour of her death she might not see the Prince of Darkness and his terrible servants, but that her Son and God Himself would fulfill His promise and come and receive her soul into His Holy hands. As she knelt, the olive trees growing on the mountain bent, as if they were animate, and when the Pure-Theotokos rose they straighten themselves out again, honoring her as the Mother of God.

Returning home, the Most-Blessed Lady showed the branch from Paradise to Saint John and fold him to carry it before her bed. Then she began to make preparations for her burial. Saint John sent word to Saint James (Iakovos), first Bishop of Jerusalem and the brother of the Lord, and also to all other relatives and neighbors, informing all the Christians living in Jerusalem and surrounding towns. With weeping they came to the home of the Pure Virgin to await her death.

As the multitude gathered at the home of the Theotokos, suddenly there was heard a loud sound, like thunder, and a cloud encircled the house of Saint John the Theologian. At the command of God Angels seized the Apostles that were scattered to the ends of the earth and, bringing them on the clouds to Jerusalem, placed them on Zion before the door of the house. Saint John greeted them and told them of the speedy departure of the Most-Holy Mother of God. Later the Apostle Paul, accompanied by his close disciples, Dionysius the Areopagite, Hierotheos and Timothy, as well as the Seventy Apostles arrived at the home.

On the fifteenth day of the month of August, as all were awaiting the final hour there suddenly shone in the room an ineffable Light of Divine Glory which dimmed the lamps that had been lit in the house. The inhabitants saw the roof of the house opened and the Glory of the Lord descending from Heaven--Christ the King of Glory Himself with the hosts of Angels and Archangels, with all Heavenly Powers, with the Holy Fathers and Prophets who of old prophesied about the Holy Virgin and all the righteous souls, approached His Immaculate Mother.

After her Son, the Virgin surrendered her pure soul into His hands. She felt no pain whatever, for the end was as if the she had fallen into a sweet sleep. At once there began Angelic singing and with triumphant songs the heavenly Hosts accompanied the soul of the Mother of God as she went in the arms of the Lord to the dwelling on High.

After her death, the Apostles bore the Most-Pure body of the Mother of God to the Garden of Gethsemane, where she was placed in a tomb. The Holy Apostles stayed at the tomb of the Most-Pure One without leaving the Garden for three full days, singing psalms day and night. In addition, for all this time there was heard in the air the wonderful singing of the heavenly Hosts praising God and blessing His Immaculate Mother.

By God's arrangement, one of the Apostles, Saint Thomas, was not present at the glorious burial of the body of the Immaculate Mother of God and he only arrived at Gethsemane on the third day. Grieving that he had not been granted the last greeting and blessing of the Most-Pure One, Thomas wept bitterly. Taking pity on him, the Holy Apostles decided to open the tomb so that he might at least see the sacred body of the Blessed Mother. But when the tomb was opened, the body of the Mother of God was not there, but only the burial clothes, giving off a wonderful fragrance.

With weeping and reverence the Holy Apostles kissed the burial clothes, praying that the Lord would reveal to them where the body of the All-Pure One had disappeared to. Later after having eaten a meal in the Garden, the Holy Apostles suddenly heard Angelic singing. Looking up, they saw standing in the air the Immaculate Mother of God surrounded by a multitude of Angels. She was enveloped in an ineffable Light and she said to them, "Rejoice, for I am with you always!" Filled with joy, instead of the usual. Lord Jesus Christ help us!" the Holy Apostles cried "Most Holy Mother of God, help us!" From that time they taught the Holy Church to believe that the Immaculate Mother of God on the third day after her burial was raised by her Son and taken with her body to Heaven.

Thus, the Lord by His special Providence, delayed the arriveal of Saint Thomas until the third day of the Falling-asleep of the Mother of God so that the tomb might be opened for him, so that the Church, in this way, might believe in the resurrection of the Mother of God just as previously through the same Holy Apostle's unbelief the Church had come to believe in the Resurrection of Christ. Thus were accomplished the Fall-asleep of our Most-Blessed Lady the Mother of God, the burial of her undefiled body, her glorious resurrection and the triumphant assurance regarding her ascension to heaven in the flesh.

(Source: Dormition Orthodox Monastery)

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DIVINE SERVICES AT THE HOLY DORMITION CHAPEL:

32365 Chicago Trail, New Carlisle, IN

Friday Evening, August 14th: Great Vespers and the Epitaphios Threnos of the Theotokos at 7:00 p.m.

Saturday, August 15th: Orthros at 9:00 a.m. and Divine Liturgy at 10:00 a.m.

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"Glory Be To GOD For All Things!" --Saint John Chrysostom

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With sincere agape in His Holy Diakonia (Ministry)
The sinner and unworthy servant of God

+Father George