Repentance and Confession (Part III)
"Penthos" is the conditioned sorrow of a repentant soul, adding sorrow upon sorrow each day, like a woman suffering in childbirth".
Repentance and Confession (Part II)
Repentance is not a self-contained act: it is a passing over, a pascha from death to life, a continual renewal of that life. It consists of a reversal of what has become the normal pattern of development which is the movement from life to death. To experience this reversal in repentance is to have tasted of the glory and beauty of God; it is the mark of man's presence before God in the abundance of His mercy and of God's presence before man in the abyss of his weakness: "Set Your compassion over against our iniquities and the abyss of Your loving kindness against our transgressions."
Who Can and Cannot Receive Holy Communion in the Orthodox Church
As we approach Palm Sunday and Great and Holy Week we are reminded that not everyone is eligible to receive Holy Communion or any of the other Mysteries (Sacraments) i.e., Holy Unction.
Repentance and Confession (Part I)
Confession is in decline and repentance is misapprehended. The decline and the misapprehension cannot be easily qualified, but they are unmistakable at least inasmuch as they are considered to be no more than incidental practices in the life of the Church today. The "traditional" way of thinking of sin and forgiveness has collapsed among a growing number of Christians. Nothing less than a theological and pastoral renewal is necessary in order to rediscover the living meaning of repentance and confession.
Fifth Sunday of Great and Holy Lent: Saint Mary of Egypt
On the Fifth Sunday of the Orthodox Church commemorates our Righteous Mother Mary of Egypt. The feast day of Saint Mary of Egypt is April 1st, however, she is also commemorated on this Sunday due to her recognition by the Church as a model of repentance.
Writings from the Desert Holy Fathers
"A brother came to see Abba (Father) Macarius the Egyptian and said to him, 'Abba (Father), give me a word, that I may be saved. 'So the old man (geronda) said, 'Go to the cemetery and abuse the dead.' The brother went there, abused them and threw stones at them; then he returned and told the old man about it. The latter said to him, "Didn't they say anything to you?' He replied, 'No.' The old man said, 'Go back tomorrow and praise them.' So the brother went away and praised them, calling them, 'Apostles, Saints, and righteous men.' He returned to the old man and said to him, 'I have complimented them.'