The Church: Bride of the Lamb (Christ)
Although we live in a world where the very concept and term 'Church' has become bureaucratized and formalized, so that most people would immediately think of either a building or administrative society when they hear the word; the Orthodox have retained the older and infinitely more dynamic understanding of Church which is found in the Holy Scripture.
On Gratitude Towards Our Lord and Creator
"And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at His feet, giving Him thanks..." [see Luke 17:12-19].
The Holy Meeting (Hypapante) of Our Lord Jesus Christ (Part III)
In the same way, the Panagia's sorrow at the Cross showed that she was the real mother, that it was from her that the Lord took flesh. For since the Panagia is the real mother, it means that Christ also has a real body and is not a fantasy.
The Holy Meeting (Hypapante) of Our Lord Jesus Christ (Part II)
God Himself, that is to say the unincarnate Logos/Word of God, gave the commandment of purification on the fortieth (40) day to Moses and it had been established for all the Israelites. This commandment was given to Moses even before the exodus of the Israelites from Egypt, before they crossed the Red Sea.
The Holy Meeting (Hypapante) of Our Lord and Savior Jesus Christ (Part I)
When the forty (40) days prescribed by the law of Moses for the purification of the mother of a newborn son were accomplished (Leviticus 12:2-4), the All-Holy Mother of God and Saint Joseph brought the Child Jesus to Jerusalem to present Him to the Lord. For every first-born, belonging by right to the Lord (Exodus 13:15), had to be consecrated to Him in the Temple and be, in a way, exchanged for the offering in sacrifice of a yearling lamb or, for poor families, of two turtle-doves or two pigeons (Leviticus 12:8).
The Rules of Fasting
Within this developed pattern of Lent, what precisely do the rules of fasting demand? Neither in ancient nor in modern times has there ever been exact uniformity, but most Orthodox authorities agree on the following rules: