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On the Veneration of the Holy Relics and Remains of the Saints (Part II)

Man was created for Incorruption

"God made not death: neither hath He pleasure in the destruction of the living" (Wisdom 1:13). "God created man for incorruption and made him to an image of His own eternity" (Wisdom 2:23). Corruption appeared after the fall. "Through the hatred of the devil death entered the world" (Wisdom 2:24). "Righteousness is immortal, but injustice causeth death" (Wisdom 1:15). "For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23).

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Daily Message Lauren Daily Message Lauren

On the Veneration of the Holy Relics and Remains of the Saints

"Behold we count them happy which endure..." (James 5:11)

In the Apostolic Church, all the remains of the "friends of God," the righteous strugglers (1 Corinthians 9:25), were referred to as relics (lipsana) bones, heads, hair, hands, feet, and sometimes entire bodies, if there were preserved, through which the Lord God is glorified by mysterious wonders (miracles). The Protestant Lutherans and all sectarians reject the veneration of the holy remains of Christian strugglers, and, like the heretics of times past, laugh at this pious custom and scoff at Orthodox Christians who call upon the friends of God in their prayers to Him.

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Historical Account of the Feast of the Exaltation of the Precious Cross

In a third war fought by Constantine the Great with the Scythians along the River Danube, the weapon of salvation appeared in the heavens (sky), bringing victory as it had before. Thus, he became convinced of the power of Christ, Who was crucified upon the Cross. Believing in Him as the Only True God, he was baptized together with his praiseworthy mother Helen, who was full of love for God. It was Helen whom he sent to Jerusalem with great riches to search for the Precious and Holy Cross.

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