Sermon on the Holy Transfiguration (Metamorphosis) of Our Savior (Part II)
That same Inscrutable Light shone and was mysteriously manifest to the Apostles and the foremost of the Prophets at that moment, when [the Lord] was praying. This shows that what brought forth this blessed sight was prayer, and that the radiance occurred and was manifest by uniting the mind with God, and that it is granted to all who, with constant exercise in efforts of virtue and prayer, strive with their mind towards God. True beauty, essentially, can be contemplated only with a purified mind. To gaze upon its luminescence assumes a sort of participation in it, as though some bright ray etches itself upon the face.
Sermon on the Holy Transfiguration (Metamorphosis) of Our Savior
For an explanation of the present Feast and understanding of its truth, it is necessary for us to turn to the very start of today's reading from the Gospel: "Now after six days Jesus took Peter, James and John his brother, and led them up onto a high mountain by themselves" (St. Matthew 17:1).
Most Holy Theotokos Save Us
(The service of the Small Paraklesis is chanted in times of distress and sorrow of soul and during the first fourteen days of August.)
Priest: Blessed is our God always, now and forever and to the ages of ages.
People: Amen.
The Holy Feast of the Transfiguration (Metamorphosis) of the Savior (August 6)
"Six days later, Jesus took with Him Peter, James, AND John his brother, and He brought them up into a high mountain by themselves. [There], He was transfigured before them. His face shone like the sun, and His garments became as white as the light. And behold, Moses and Elias (Elijah) appeared to them, talking with Him. Peter then said to Jesus, 'Lord, it is good for us to be here! If you want, let us make three tents here: one for You, one for Moses, and one for Elias (Elijah).' While Peter was still speaking, behold, a bright cloud overshadowed them. And behold, a voice came out of the cloud, saying, 'This is My beloved Son in Whom I am well pleased. Listen to Him.'
"The Garden of the Theotokos"
The Holy Mountain or Mt. Athos is known as "The Garden of the Theotokos." According to our Orthodox tradition, the Theotokos was invited by Saint Lazarus to visit him on the island of Cyprus. Because of a severe storm, the ship was thrown off course and landed on the coast of Mount Athos, at the location of a pagan temple. As the Panagia went to shore, the pagan inhabitants came out to meet her not knowing who she was. The "highly favored one" and the "blessed...among women" converted them to Christianity. The Theotokos fell in love with the beauty of the land, so much so that she requested from her Son and God to grant her this place for herself. Her prayer and supplication was granted and before the Theotokos left she blessed the people and announced that Athos was hers.
The Orthodox Veneration of the Mother of God (Part III)
Mary told no one of the appearance of the Angel, but the Angel himself revealed to Joseph concerning Mary's miraculous conception from the Holy Spirit (St. Matthew 1:18-25); and after the Nativity of Christ, with a multitude of the heavenly host, he announced it to the shepherds. The shepherds, coming to worship the newborn One, said that they had heard of Him. Having previously endured suspicion in silence, Mary now also listened in silence and "kept in Her heart" the saying concerning the greatness of Her Son (St. Luke 2:8-19). She heard forty days later Symeon's prayer of praise and the prophecy concerning the weapon which would piece Her soul. Later She saw how Jesus advanced in wisdom; She heard Him at the age of twelve teaching in the Temple and everything She "kept in Her heart" (St. Luke 2:21-51).