Q. Orthodox pilgrimage routes often point out various holy springs. What is significant about them? What kind of water is in them? How should we use it?Read More
Do you have an extra coat or two?
St Andrew Philoptochos and Sunday School are holding a One Warm Coat drive and collecting
clean, gently worn coats of all types and sizes.
Donations will be accepted:
At St Andrew Throughout the month of October
Donated coats will be distributed in our local community!
Apolytikion (Dismissal) Hymn. First Tone
Save, O Lord, Thy people and bless Thine inheritance; grant Thou unto the faithful victory over adversaries. And by the power of Thy Cross do Thou preserve Thy commonwealth.Read More
In a third war fought by Constantine the Great with the Scythians along the River Danube, the weapon of salvation appeared in the heavens (sky), bringing victory as it had before. Thus, he became convinced of the power of Christ, Who was crucified upon the Cross. Believing in Him as the Only True God, he was baptized together with his praiseworthy mother Helen, who was full of love for God. It was Helen whom he sent to Jerusalem with great riches to search for the Precious and Holy Cross.Read More
On the holy Feast-Day of the Exaltation of the Cross, September 14th, we call to mind as Orthodox Christians Christ's Life-Giving death on the Cross, which He underwent for the salvation of each one of us.Read More
As the psalmist says, "My heart was hot within me, while I was musing the fire burned" (Psalm 39:3). One of our God-bearing Fathers taught us about this, saying, "Strive as hard as you can to ensure that your inner labor is according to God's will, and you will conquer the outward passions." The great Paul, urging us on in the same direction, says, "Walk in the Spirit, and ye shall not fulfill the lusts of the flesh" (Galatians 5:16). Elsewhere he exhorts, "Stand therefore, having your loins girt about with truth" (Ephesians 6:14). For the contemplative part of the soul strengthens and supports the part concerned with desires, and chases away fleshly lusts...Read More
The Cross of Christ was mysteriously proclaimed in advance and foreshadowing from generations of old and no one was ever reconciled with God except by the power of the Cross. After our First Parents transgressed against God through the tree in Paradise, sin came to life, but we died, submitting, even before physical death, to the death of the soul, its separation from God. After the transgression we lived in sin and according to the flesh. Sin "is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God" (Romans 8:7-8).Read More
Let us consider what great blessings for us Christ's Cross has become the cause. For though the Lord's Cross sounds sad and bitter, it is in reality full of joy and radiance. For the Cross is the salvation of the Church; the Cross is the boast of those who hope in it; the Cross is the reconciliation of enemies to God and conversion of sinners to Christ. For through the Cross, we have been delivered from enmity, and through the Cross, we have been joined in friendship to God.Read More
To what kind of conclusion does this drive us? Obviously, the Holy Bible came to be what it is, came into existence, only in the context of the living, dynamic Church of Christ, which had its origin at Pentecost (although its antitype, of course, was to be found in the Chosen People whose history led to the Incarnation of the Son of God). It was the life of the Church throughout the first 70 or so years of her existence which, guided by the Holy Spirit, gave rise to the written texts which in due course were to complete the New Testament. And it was the continuing life of the Church for more than another 300 years which was required to refine and define the exact contents of the Holy Scripture.Read More
What is the etymology of the name, and what is its significance? There have been numerous explanations put forward as to the meaning of the Virgin's name, in contrast to those of her parents. It is nearly unanimous that her parent Joachim's name (in Hebrew Jehoiakim) was understood to mean "the Lord's restoration" or "may the Lord raise up"; whereas Anna's name means "grace." Their names are indicative of their characteristics and qualities.Read More